That's the history of natural theology in general, but more specifically, Swinburne's argument here is closer to Flynn's, that supernaturalism/theism makes for a better overall "explanation" than atheistic naturalism. And that takes us into epistemology.

Indeed, Occam and the mystics seem to have the cosmicist intuition, which should be alienating. It's the old Jewish idea and also the Islamic one that, above all, God should be feared, not thoroughly humanized and belittled.

I have another article on Swinburne coming out next week.