Regarding the equating of God with nothing (as in with no limited, contingent, finite thing or definitely known being), tell it to Maimonides, Aquinas, and the other apophatic theologians.

You're just arguing by assertion, so your comments can be dismissed with equally bald assertions. Remember that you have an open invitation to back up your assertions by debating God with me by email. You say I haven't bothered to understand the case for theism. The only way to prove that is by showing what my articles miss or by debating the matter in some depth.