I'm not a Buddhist. I'm trying to reconcile Eastern and Western senses of enlightenment, disposing of some happy-talking distortions along the way (such as Christianizations of Eastern philosophical subversions). I certainly don't claim to be an expert on Buddhism, but you haven't addressed the logic of this article's argument. Nagarjuna's philosophy is consistent with my interpretation, including his Straussian view of the double truth doctrine, and his concept of emptiness.