Benjamin Cain
1 min readAug 15, 2022

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I can see how the article could give that impression. What's unclear in that particular article is the difference between objectivity and pure, absolute, naive objectivity. I sort of ran the two together so that in rejecting the latter, the reader might think I was rejecting the former or objectivity as such.

Again, what I meant to reject--and the target of this epistemological series as a whole--is objectivity in so far as it's naively conceived as being free of any trace of substantive subjectivity. So it's pure, anti-Kantian, possibly scientistic objectivity that I'm criticizing from a pragmatic (and an existential) perspective.

I agree that the pragmatist has work to do to distinguish pragmatism from a dubious kind of postmodern relativism. That was Richard Rorty's trouble. I agree with some aspects of postmodern philosophy, and I reject others. I accept some of the assumptions, but I'd reject some of the extreme inferences. I reject the lazy antirealistic justifications for turning philosophy into bad poetry, as though reason were a complete sham.

Below's an article against the Foucaultian basis for wokeness, for example, and see the second one for my account of the difference between modernism and postmodernism.

I think we're closer to being on the same page now. At any rate, I appreciate your holding my feet to the fire.

https://medium.com/discourse/foucault-and-the-weak-war-for-social-justice-2b6cefde7f92?sk=fb2aff59ccbc42bd1d4cf2597f24a665

https://historyofyesterday.com/postmodernity-when-progress-becomes-poisonous-f1a937f11b1f?sk=168e9ad81ddea4e6ae3b7adda7fdf560

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Benjamin Cain
Benjamin Cain

Written by Benjamin Cain

Ph.D. in philosophy / Knowledge condemns. Art redeems. / https://benjamincain.substack.com / https://ko-fi.com/benjamincain / benjamincain8@gmailDOTcom

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