How do you incorporate the problem of environmentalism into your esteem for Western civilization and into your Catholic faith? Would you attribute the self-destructive impact of secular and technoscientific progress to satanic pride? Or would you discount the evidence of that self-destruction? How does the oneness of Platonic mysticism sit with the implicit dualism of Christian theology?

Also, why should the eternal glory of the First Cause that unleashes a satanic tempter on its creation be thought of primarily as "Love," of all things? Isn't that just pandering to mundane preoccupations?